Masculine Friendships Form One Way, Female Relationships Another. Is It Time to Halt Efforts to Make Men Into Women?
It is healthy to talk. That's what men are repeatedly instructed, from sources ranging from mental health advocates to the women they live with. These women are bemused by the common male tendency to pass an entire evening in the pub with decades-old friends, yet come home with no insight about the significant events in each other's lives. What could they possibly be doing, all that time? How come they didn't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically center on an deep and detailed knowledge of each other's innermost feelings, this style of male intimacy—based on seemingly sidestepping serious conversation—can appear oddly hollow and sad. It's no surprise, one might think, that over a quarter of British men report having no close friends; that male loneliness is widespread; that many hesitate to visit a doctor unless seriously ill; that male suicide rates repeatedly exceed female ones; and that many middle-aged men, especially, seem permanently frustrated for unarticulated reasons. Suppressing everything up helps nobody.
Rethinking the Merit of Silent Companionship
Yet, according to anthropologist Thomas Yarrow, this view may sell short the merits of the resilient and quiet friendship. Professor Yarrow, based at Durham University, was researching volunteers at a heritage steam railway in northern England when he was struck by the closeness developed among these predominantly older men. His lengthy observation has been published as a paper arguing that, especially for men brought up in an era of the emotional restraint, the value of friendships centered on shared activities—"doing things together, often in companionable silence"—may be underrated.
This muted form of friendship "is not deficient or anachronistic, it's just distinct," Yarrow states.
Granted, this can seem disconcertingly similar to how toddlers play—alongside each other rather than directly with each other. But Yarrow's point is clear: just because it's not your ideal version of friendship doesn't imply it lacks value. Maybe we should leave these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to enjoy time in the company of others who also value less chatter.
Beyond Verbal Expression: A Tacit Dialect of Concern
Thankfully, Yarrow is clearly not claiming that showing emotion is weak, nor advocating for a return to the past. Rather, he makes the point that emotionally expressive talk is not for everyone, and that more may be happening beneath the surface of seemingly reserved friendships. Could he be right?
From a female perspective, one is clearly no expert on male-to-male dialogue. But years of experience suggests that while men may be more reluctant at first to discuss sensitive matters, once they begin, they can be remarkably forthright. A absence of visible emotion should not be equated with a lack of feeling entirely.
Furthermore, while modern men raised in a more expressive culture may be better at articulating feelings, older men are far from unable of it. Rebrand soft emotions as masculine "political opinions" or "team allegiance," and many men will happily vent frustration, yearning, disappointment, or pride endlessly.
What is notable about Yarrow's railway volunteers is that, for all their aversion of discussing feelings, they still managed to express what seems remarkably like care and affection. When an older volunteer was absent and then returned clearly unwell, his friends observed and were worried. But, as the professor notes, they intentionally didn't ask direct questions. Rather, they made tea, told jokes, and tried to be subtly supportive while maintaining routine. They were caring for each other much as female friends would, except without ever verbally acknowledging the elephant in the room.
The Essential Question: Does Bonding Need Words?
It's not everyone's preferred way of connecting, and it may not be yours. But if the true beneficial value of friendship—what that combats loneliness and despair—is fundamentally knowing that someone cares enough to be present in life's difficulties with you, must that invariably be put into words?
The debate persists. Perhaps the most constructive approach is to recognize that varied forms of friendship hold comparable value, respectively satisfying the emotional needs of various individuals in unique effective way.